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< July, 2004 >
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Suicide and Religious Beliefs
This has been a difficult, double or triple grief for religious families to cope with. In addition to normal grieving, there is shame, stigma, silenceÂand extreme sorrow regarding the future of the loved oneÂs spirit. How can religions uphold the value of God-given life, while also relating compassionately to families of those who die by suicide? The idea that I would end up in hell if I killed myself has served as a preventive for many persons, so in that sense it is good. But for the truly depressed person, this kind of thinking doesnÂt stop them, for logical, rational thinking is frequently not possible when the mind is ill. They reason illogically that they are so awful and such failures that they would deserve it anyway. Thankfully, religious scholars have re-examined the biblical record and also theological teachings down through the years and relate some interesting facts and interpretations. One of these is Dr. Lloyd Carr, professor emeritus of Bible at Gordon College (Mass.) who lost a daughter-in-law to suicide. He and his wife, Gwen, have written a book, Fierce Goodbye (Herald Press, 2003) which includes poetry by Gwen, along with LloydÂs reflections on their journey through pain as well as a thorough look at suicide in the Bible and through Christian history. In the Old Testament, Samson pulled the temple down on himself and on the Philistines, taking his own life. King Saul and his armor bearer died by suicide on the battlefield. Abimalech, in the book of Judges, ended his life after a battle when he was seriously injured. ÂIn most of the Old Testament cases, the suicide is the result of either a military defeat or a serious injury, notes Dr. Carr. ÂAnd even though Judas suicide is mentioned at two places in the New Testament of the Bible, Judas is never condemned for the suicide, but for betraying Jesus.: Dr. Carr goes on, ÂIn the biblical record there is no condemnation of suicide, and in fact, in two or three cases there is an indication that there was a burial for Samson and Saul. In a Bible passage in Hebrews 11, Samson is listed among those who have found GodÂs favor. ÂSo you've got this rather ambivalent attitude, notes Carr. Eventually, St. Augustine (born about 354) said the commandment, ÂThou shalt not kill included killing oneself. AugustineÂs interpretation of this commandment was a radically new departure in both Judaism and Christianity, according to Carr. ÂThere is no biblical evidence for the churchÂs condemnation of suicide as an unforgivable sin, says Carr. ÂIt is an act which we do not want to condone or encourage, yet there is no evidence that it brings eternal damnation. When a person is so depressed and mentally ill that they reach the point of taking their life, they cannot be held responsible for their action. As Roger Steffy, a pastor in the TV documentary says, ÂOur relationship with God is not based on whether we confess and repent from each individual sin we commit but is rather based on the way that weÂve lived our life in terms of a faith relationship with God. Next time weÂll look at stories of hope from family survivors of suicide. For more on religious views about suicide, go to http://www.fiercegoodbye.com/?P=67
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Contributed by Melodie Davis from her weekly columnANOTHER WAY (http://www.thirdway.com/aw/).For information on using Another Way in a local newspaper, contact:ANOTHER WAY, 1251 Virginia Ave., Harrisonburg, VA 22801-2497; or call1-800-999-3534; fax at 540-434-5556; or email me at:Melodie@mennomedia.org |
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